Lykurgos

Lycurgus (also 'Lykurgos', Lykourgos), son of Dryas, was a mythical king of the Edoni, who drove Dionysus into exile in the islands but was ultimately overthrown and killed by his own people. The conflict began with Lycurgus' opposition to either the drinking of wine or the worship of the new god. Lycurgus was based at the mouth of the Strymon River around Amphipolis.[7]According to one version of the story, he was imprisoned at Mt. Pangaeum by the Edoni and then torn apart by his horses on Dionysius' orders.[8] The Edoni were celebrated for their orgiastic worship of Bacchus (Dionysus). In Latin poems, the term Edonis signified a female Bacchanal. The Peresadyes, forerunners of the dynasty of Bardyllis that ruled over the Dardanii, were most likely Edones.

Lycurgus was the king of the Edoni in Thrace, son of Dryas, the "oak", and father of a son whose name was also Dryas. He banned the cult of Dionysus. When Lycurgus heard that Dionysus was in his kingdom, he imprisoned Dionysus's followers, the Maenads, or drove them and Dionysus out of Thrace with an ox-goad. Dionysus fled, taking refuge in the undersea grotto of Thetis the sea nymph.

The compiler of Bibliotheke (3.5.1) says that as punishment, Dionysus drove Lycurgus insane. In his madness, Lycurgus mistook his son for a mature trunk of ivy, which is holy to Dionysus, and killed him, pruning away his nose and ears, fingers and toes. Consequently, the land of Thrace dried up in horror. Dionysus decreed that the land would stay dry and barren as long as Lycurgus was left unpunished for his injustice, so his people bound him and flung him to man-eating horses on Mount Pangaeüs. However, another version of the tale, transmitted in Servius's commentary on Aeneid 3.14 and Hyginus in his Fabulae 132, records that Lycurgus cut off his own foot when he meant to cut down a vine of ivy. With Lycurgus dead, Dionysus lifted the curse.

Also according to Hyginus, Lycurgus tried to rape his mother after imbibing wine. When he discovered what he had done, he attempted to cut down the grapevines, believing the wine to be a bad medicine. Dionysus drove him mad as a punishment, causing him to kill both his wife and his son, and threw him to the panthers on Mount Rhodope.

Diodorus Siculus (III.55) relates that, centuries before the Trojan war, King Lycurgus of Thrace exiled one of his commanders, Mopsus, along with Sipylus the Scythian. Sometime later, when the Libyan Amazons invaded Thrace, Mopsus and Sipylus came to the rescue by defeating them in a pitched battle, in which their queen Myrine was slain; the Thracians then pursued the surviving Amazons all the way to Libya.

In some versions the story of Lycurgus and his punishment by Dionysus is placed in Arabia rather than in Thrace. The tragedian Aeschylus, in a lost play, depicted Lycurgus as a beer-drinker and hence a natural opponent of the wine god. There is a further reference to Lycurgus in Sophocles' Antigone in the Chorus's ode after Antigone is taken away (960 in the Greek text).

In Homer's Iliad, an older source than Aeschylus, Lycurgus's punishment for his disrespect towards the gods, particularly Dionysus, is blindness inflicted by Zeus followed not long after by death.

According to Sophocles, the frenzied Lycurgus mocked at Dionysus and as punishment was shut in "a prison of stone" until his madness went away.